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אנחנו והם- היבטים פסיכולוגיים בעבודה עם זרים הרצאה בכנס של חברת גאיה לפיתוח ארגוני בחברות גלובאליות>>

Jean-Michel’s book sprung out of the experience of reading Freud in a “closed group” setting. Not only has this experience been shared by analysts for more then a century, it is still considered one of the pillars of the psychoanalytic training program. In what, then, are psychoanalysts in our time

Much has been said about the intellectual ferment that characterized late 19 century and early 20 century Vienna. Of particular interest are the intersections between the various circles that operated in Vienna at that time. Having done some work on two of the most radical currents that operated in Vienna,

הרצאה בחוג לסוציולוגיה של אוניברסיטת פרנקפורט Wo sind Selbstmordattentate verglichen mit anderen Formen kollektiver Gewalt anzusiedeln? Gibt es einen grundlegenden Unterschied zwischen denen, die töten, um zu sterben, und jenen, die sterben, um zu töten? להרצאה המלאה בגרמנית>>

  דברים בטקס הסיום של בוגרי התוכנית לפסיכותרפיה של אוניברסיטת חיפה, 2002

I am very much interested, from both a historical and clinical perspective, in identifying those theoretical preferences and modes of thought within psychoanalysis that reflect political and cultural identifications. The historiography of psychoanalysis is replete with examples of the relationship between ethnic, socio-political, and cultural sentiments and the emergence of

Since the early days of psychoanalysis psychoanalysts are indisposed to bring together psychoanalysis with a particular world-view (Weltanschauung). Yet it is hardly possible to understand the dissemination of psychoanalysis and its development in various countries throughout the Twentieth Century without considering the conflicting intellectual, cultural and political “climates of opinion”